I'm sorry that young Saudi poets dominate nihilism




At the symposium at the Saudi Pavilion in Sharjah Book: The universe has become a space for them to be brutal and terrible .. They talk about death

Academy and Critic Dr. Maysaa Khawaja, whose seminar was held at the Cultural Salon, launched the Saudi Pavilion at the Book Fair in Sharjah under the title "Experience of Young Poets in the Kingdom".

Why does a young man think it's a mistake and a lucky mistake? My way to a group of young poets who had phenomena like "hegemony of death," said death not as human destiny, but as a value that exists and finally accepted by humans. The human being and his life are attracted to death only, and the sense of death is not here as a fate that leads to another life, but there is a sense of non-existence, as if we do nothing, and the destiny of man is nothing, we can not resist and give up our destiny, It is not art or human existence.

Dr. Khawaja claims to talk about the generation of poets who started writing after 2000, and she says about the poetry group, not over 30 years: what attracted me was that these young poets first studied the first works. Moreover, there is something that gathers these poets at the level of subjects or subjects they deal with. These are strange features that attracted me attention. Why are these poets your lyrics as if they are out of time and place where they belong to themselves and solve their roles intellectuals capable of change? Only ahead of the other, Mojouda Among other means, they have no ability to change, nor the fate of non-nihilism, and the feeling of emptiness and emptiness.

"Many of the young Saudi poets who after 2000 shared the feeling of nihilism and that man has no value, which leads to an individual's wishes and needs, creating disruption in the relationship between the individual and society, and everything that comes from individuality to social life, and thus the convergence of private life and technological chaos, the emergence of marginalized cultures and the rejection of separation between high culture and mass culture.

He pointed out that the generation of young poets is suffering from the crisis, the crisis of his feelings of existence and that he can not cope with escalations in life, the poet feels that he is a machine between machines or how poet Ahmed al-Ali says human error in the system, "I am just a red dot in the eye of the moon. " This is what the world thinks. If a poet can not communicate with people here, it is reflected in the poetic text in the living text. In the world of isolation of words of absence, death, nudity, defeat, drought are all negative words that do not point to any feeling. Even the desire to resist this nihilistic sense, a person feels that technology dominates his life and then becomes part of it and loses its human value, and the result that is concerned with the environment is equal to its human value, and man has become one of the things. Where a modern man in one room looks at the ant, the language has reached the level of simplicity of the prose, and some texts have even lost their poetics,

Another possibility is the separation of man, reality and life, indicating that a quick quest for evolution has led to the feelings of the human and those poets of the negative, and unfortunately, offers nothing new, but there are poets who have a poetic language sense, despite their sense of nihilism and separation from life and space.

The director of the symposium was criticized by the director of cultural affairs, the watchdog of the Saudi wing Dr. Mohammed Al-Masoudi, "Khawaja": I would say: elsewhere I will look for a full glass of poetry, assuming that the title of symposium instead of "the experience of young poets in the Kingdom" is the experience of young poets in the Kingdom, "and that those poetic versions of those creative Saudi young people who sung in homeland and conscience, many of them have written the writings, and we have models that are not only local and arab but have come to the world.

"We were with them, with the support of cultural athletes, and they gained advanced positions in the Poet's Poetry Competition, as well as Ali Hazmi, whose texts reached the world, translated into Argentina and the rest, and many of them," he said. Young people are approaching classical or prose poetry with all their goals.

In defense of the intervention, Khawaja said: "We have poets who nurture them as Iyad Hakami, and there is a unique idea of ​​creativity in experimentation among many Saudi poets, but what worries me is that young people in the age of 20 dominate nihilism. Western experience, they rely on the concepts of Western Modernity, their repertoire of poetry, Western references, and not Arabic but cut off from their literature and dominated by globalization and technology, and we have to look at their new versions and see what the sentence of poetry or repetition in future work.

On the intervention of Saudi cultural agent in UAE Dr. Rashid Al-Ghayyad at Symposium Discussions: I say who is responsible? It is clear that in recent years there has been great isolation and great gaps between intellectuals, clergy and youth, indicating that modern youths have reconciliation with themselves and have the area of ​​freedom, and the issue of nihilism is part of the borderline of great freedom. The next generation can not live their present life, nor the lives of their fathers and grandparents, the future vision is unclear to their lives, even the consideration of priests and educated is negative for many young people, they see the clergy and educated person in the picture. Question: Where is the role of the institution? Educational institutions have a share of the issue of youth recruitment within the melodic moral and religious in all human institutions, lacking in many countries, and the gap will increase, and we will only have young absurdities.

The symposium was held in the Saudi Arabian pavilion at the International Sharjah Book Fair in its Cultural Activity, in the presence of the Cultural Attractor Dr. Rashed Al-Ghayyad, entitled "Nothing in the Experience of Young Poets in the Kingdom" by the Academy and Critics of Dr. Misa Khawaja . Saudi Pavilion Dr. Mohammed Al Masoudi.



"Khawaja": I'm sorry that young Saudi poets have dominated nihilism in order to gain their references to Western modern concepts


already

Academy and Critic Dr. Maysaa Khawaja, whose seminar was held at the Cultural Salon, launched the Saudi Pavilion at the Book Fair in Sharjah under the title "Experience of Young Poets in the Kingdom".

Why does a young man think it's a mistake and a lucky mistake? My way to a group of young poets who had phenomena like "hegemony of death," said death not as human destiny, but as a value that exists and finally accepted by humans. The human being and his life are attracted to death only, and the sense of death is not here as a fate that leads to another life, but there is a sense of non-existence, as if we do nothing, and the destiny of man is nothing, we can not resist and give up our destiny, It is not art or human existence.

Dr. Khawaja claims to talk about the generation of poets who started writing after 2000, and she says about the poetry group, not over 30 years: what attracted me was that these young poets first studied the first works. Moreover, there is something that gathers these poets at the level of subjects or subjects they deal with. These are strange features that attracted me attention. Why are these poets your lyrics as if they are out of time and place where they belong to themselves and solve their roles intellectuals capable of change? Only ahead of the other, Mojouda Among other means, they have no ability to change, nor the fate of non-nihilism, and the feeling of emptiness and emptiness.

"Many of the young Saudi poets who after 2000 shared the feeling of nihilism and that man has no value, which leads to an individual's wishes and needs, creating disruption in the relationship between the individual and society, and everything that comes from individuality to social life, and thus the convergence of private life and technological chaos, the emergence of marginalized cultures and the rejection of separation between high culture and mass culture.

He pointed out that the generation of young poets is suffering from the crisis, the crisis of his feelings of existence and that he can not cope with escalations in life, the poet feels that he is a machine between machines or how poet Ahmed al-Ali says human error in the system, "I am just a red dot in the eye of the moon. " This is what the world thinks. If a poet can not communicate with people here, it is reflected in the poetic text in the living text. In the world of isolation of words of absence, death, nudity, defeat, drought are all negative words that do not point to any feeling. Even the desire to resist this nihilistic sense, a person feels that technology dominates his life and then becomes part of it and loses its human value, and the result that is concerned with the environment is equal to its human value, and man has become one of the things. Where a modern man in one room looks at the ant, the language has reached the level of simplicity of the prose, and some texts have even lost their poetics,

Another possibility is the separation of man, reality and life, indicating that a quick quest for evolution has led to the feelings of the human and those poets of the negative, and unfortunately, offers nothing new, but there are poets who have a poetic language sense, despite their sense of nihilism and separation from life and space.

The director of the symposium was criticized by the director of cultural affairs, the watchdog of the Saudi wing Dr. Mohammed Al-Masoudi, "Khawaja": I would say: elsewhere I will look for a full glass of poetry, assuming that the title of symposium instead of "the experience of young poets in the Kingdom" is the experience of young poets in the Kingdom, "and that those poetic versions of those creative Saudi young people who sung in homeland and conscience, many of them have written the writings, and we have models that are not only local and arab but have come to the world.

"We were with them, with the support of cultural athletes, and they gained advanced positions in the Poet's Poetry Competition, as well as Ali Hazmi, whose texts reached the world, translated into Argentina and the rest, and many of them," he said. Young people are approaching classical or prose poetry with all their goals.

In defense of the intervention, Khawaja said: "We have poets who nurture them as Iyad Hakami, and there is a unique idea of ​​creativity in experimentation among many Saudi poets, but what worries me is that young people in the age of 20 dominate nihilism. Western experience, they rely on the concepts of Western Modernity, their repertoire of poetry, Western references, and not Arabic but cut off from their literature and dominated by globalization and technology, and we have to look at their new versions and see what the sentence of poetry or repetition in future work.

On the intervention of Saudi cultural agent in UAE Dr. Rashid Al-Ghayyad at Symposium Discussions: I say who is responsible? It is clear that in recent years there has been great isolation and great gaps between intellectuals, clergy and youth, indicating that modern youths have reconciliation with themselves and have the area of ​​freedom, and the issue of nihilism is part of the borderline of great freedom. The next generation can not live their present life, nor the lives of their fathers and grandparents, the future vision is unclear to their lives, even the consideration of priests and educated is negative for many young people, they see the clergy and educated person in the picture. Question: Where is the role of the institution? Educational institutions have a share of the issue of youth recruitment within the melodic moral and religious in all human institutions, lacking in many countries, and the gap will increase, and we will only have young absurdities.

The symposium was held in the Saudi Arabian pavilion at the International Sharjah Book Fair in its Cultural Activity, in the presence of the Cultural Attractor Dr. Rashed Al-Ghayyad, entitled "Nothing in the Experience of Young Poets in the Kingdom" by the Academy and Critics of Dr. Misa Khawaja . Saudi Pavilion Dr. Mohammed Al Masoudi.

07 November

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At the symposium at the Saudi Pavilion in Sharjah Book: The universe has become a space for them to be brutal and terrible .. They talk about death

Academy and Critic Dr. Maysaa Khawaja, whose seminar was held at the Cultural Salon, launched the Saudi Pavilion at the Book Fair in Sharjah under the title "Experience of Young Poets in the Kingdom".

Why does a young man think it's a mistake and a lucky mistake? My way to a group of young poets who had phenomena like "hegemony of death," said death not as human destiny, but as a value that exists and finally accepted by humans. The human being and his life are attracted to death only, and the sense of death is not here as a fate that leads to another life, but there is a sense of non-existence, as if we do nothing, and the destiny of man is nothing, we can not resist and give up our destiny, It is not art or human existence.

Dr. Khawaja claims to talk about the generation of poets who started writing after 2000, and she says about the poetry group, not over 30 years: what attracted me was that these young poets first studied the first works. Moreover, there is something that gathers these poets at the level of subjects or subjects they deal with. These are strange features that attracted me attention. Why are these poets your lyrics as if they are out of time and place where they belong to themselves and solve their roles intellectuals capable of change? Only ahead of the other, Mojouda Among other means, they have no ability to change, nor the fate of non-nihilism, and the feeling of emptiness and emptiness.

"Many of the young Saudi poets who after 2000 shared the feeling of nihilism and that man has no value, which leads to an individual's wishes and needs, creating disruption in the relationship between the individual and society, and everything that comes from individuality to social life, and thus the convergence of private life and technological chaos, the emergence of marginalized cultures and the rejection of separation between high culture and mass culture.

He pointed out that the generation of young poets is suffering from the crisis, the crisis of his feelings of existence and that he can not cope with escalations in life, the poet feels that he is a machine between machines or how poet Ahmed al-Ali says human error in the system, "I am just a red dot in the eye of the moon. " This is what the world thinks. If a poet can not communicate with people here, it is reflected in the poetic text in the living text. In the world of isolation of words of absence, death, nudity, defeat, drought are all negative words that do not point to any feeling. Even the desire to resist this nihilistic sense, a person feels that technology dominates his life and then becomes part of it and loses its human value, and the result that is concerned with the environment is equal to its human value, and man has become one of the things. Where a modern man in one room looks at the ant, the language has reached the level of simplicity of the prose, and some texts have even lost their poetics,

Another possibility is the separation of man, reality and life, indicating that a quick quest for evolution has led to the feelings of the human and those poets of the negative, and unfortunately, offers nothing new, but there are poets who have a poetic language sense, despite their sense of nihilism and separation from life and space.

The director of the symposium was criticized by the director of cultural affairs, the watchdog of the Saudi wing Dr. Mohammed Al-Masoudi, "Khawaja": I would say: elsewhere I will look for a full glass of poetry, assuming that the title of symposium instead of "the experience of young poets in the Kingdom" is the experience of young poets in the Kingdom, "and that those poetic versions of those creative Saudi young people who sung in homeland and conscience, many of them have written the writings, and we have models that are not only local and arab but have come to the world.

"We were with them, with the support of cultural athletes, and they gained advanced positions in the Poet's Poetry Competition, as well as Ali Hazmi, whose texts reached the world, translated into Argentina and the rest, and many of them," he said. Young people are approaching classical or prose poetry with all their goals.

In defense of the intervention, Khawaja said: "We have poets who nurture them as Iyad Hakami, and there is a unique idea of ​​creativity in experimentation among many Saudi poets, but what worries me is that young people in the age of 20 dominate nihilism. Western experience, they rely on the concepts of Western Modernity, their repertoire of poetry, Western references, and not Arabic but cut off from their literature and dominated by globalization and technology, and we have to look at their new versions and see what the sentence of poetry or repetition in future work.

On the intervention of Saudi cultural agent in UAE Dr. Rashid Al-Ghayyad at Symposium Discussions: I say who is responsible? الواضح في السنوات الأخيرة عزلة كبيرة وفجوة كبيرة بين المثقف, ورجل الدين, وبين الشباب, والفجوة هذه إذا حللناها نرى الشباب الحديث لديه تصالح مع الذات ولديه مساحة من الحرية, ومسألة العدمية هو جزء من قضية هامش الحرية الكبيرة ليس لديهم انضباط كامل, أعتقد هناك مشكلة كبيرة في الجيل القادم, ليس هو قادرا على أن يعيش حياته الحالية ولا حياة آباءه وأجداده, والرؤية المستقبلية ليست واضحة لحياته, وحتى النظر لرجل الدين والمثقف نظرة سلبية للكثير من الشباب; فهم يرون رجل الدين والمثقف في صورة هو سيندثر في السنوات القادمة, وهنا يبرز السؤال: أين دور المؤسسات وخ صعود المؤسسات التعليمية في قضية إعادة الشباب في إطار انضباطي أخلاقي وديني في كل مؤسسات الإنسان, في ظل الغياب الموجود في الكثير من الدول, وسوف تزيد الفجوة وسيكون لدينا فقط شباب عبثي.

يذكر أن الندوة أقيمت بالصالون الثقافي لجناح المملكة العربية السعودية بمعرض الشارقة الدولي للكتاب ضمن أنشطته الثقافية, بحضور الملحق الثقافي الدكتور راشد الغياض, بعنوان "العدم في تجربة الشعراء الشباب في المملكة" للأكاديمية والناقدة الدكتورة ميساء خواجا, وأدار الندوة مدير الشؤون الثقافية المشرف على أنشطة الجناح السعودي الدكتور محمد المسعودي.



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